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ÚÑÖ ÇáÅÕÏÇÑ ÇáßÇãá : Truthfulness


umahmad
06-30-2007, 03:33 AM
TRUTHFULNESS

From Abdullah ibn Mas'ood (radiallaahu anhu) who said

that the Messenger of Allah (sallallaahualaihi wasallam) said:

((Åäøó ÇáÕøöÏúÞó íóåúÏöí Åáì ÇáÈöÑøö¡ æÅäøó ÇáÈöÑøó íóåúÏí Åáì ÇáÌäøÉö¡ æÅäøó ÇáÑøóÌõáó áóíóÕúÏóÞõ ÍóÊøóì íóßõæäó ÕöÏøöíÞÇð. æÅäøó ÇáßóÐöÈó íåÏí Åáì ÇáÝõÌõæÑö¡ æÅäøó ÇáÝõÌõæÑó íåÏí Åáì ÇáäÇÑ¡ æÅäøó ÇáÑøóÌõáó áóíóßúÐöÈõ ÍÊøóì íõßúÊóÈó ÚöäúÏó Çááå ßóÐøóÇÈÇð)).

“Verily truthfulness leads to righteousness ( al birr) and verily righteousness leads to Paradise. And a man continues to be truthful and strives for truthfulness until he is written as a truthful person with Allah. And, Verily, falsehood leads to sinning ( al-fujoor) and verily sinning leads to the Fire. And a man continues to tell lies and strives upon falsehood until he is written as a liar with Allah.

reported by al-Bukharee (6094) Muslim(105),Ahmed (1/8), Abu Dawood (4989), Malik (16 2/989) at-Tirmidhee(1971 4/347), Ibn Majah(46 1/18), ad- Daarimi(2718 2/210)and the wording is that of Al-Bukhaaree.

The meaning of the Hadeeth:


TRUTHFULNESS

A noble characteristic from the foundations of excellent virtues. By it the life becomes upright and due to it an individual becomes praiseworthy. Truthfulness elevates an individual and raises his rank with Allah and with the people. So he becomes respected in speech, beloved to the people and acceptable as a witness and a narrator. Allaah says:
“O you who believe! Fear Allaah and be with the Saadiqeen (those who are truthful in words and deeds).”


So it is upon you, Yaa ‘Eebaadullaah, to strive for truthfulness in speech, in ‘Aqeedah (belief) and in action. Indeed the noble Messenger (sallallaahualaihi wasallam) guided us to this great affair of Tarbiyah and in it is the way to cultivate the character, to shape it and to strengthen oneself. This is because mankind strives for beautiful action and speech, one after the other until this repetition has an effect upon his soul and whenever he persists on a particular (good) action then he increase his connection with his soul and thus becomes firm and established in these good actions.

So whoever directs his soul to the stations of the Siddiqeen (the truthful), and he makes truthfulness his character, his nature and his disposition and strives for truthfulness in his sayings and actions which are in agreement with each other, then by the help of Allah, he achieves the station of the Siddiqeen.


So verily, the truthful person will seek out that speech that is most pleasing to Allaah and will abandon the speech which displeases Allaah. Indeed, he will realize that the Messenger of Allaah (sallaa Allaahu ‘alaihi wa sallam) has said:

((Åäøó ÃÍúÓóäó ÇáÍÏíËö ßÊÇÈ Çááå¡ æÃÍÓä ÇáåÏúíö åÏúíõ ãÍãÏ)).

Therefore, whoever strives for truthfulness, then let him take the Qur’aan has the focus of his speech. Let him spend much time contemplating the Qur’aan and repeating its Aayaat.

So just as truthfulness is from the foundations of excellent virtues, verily falsehood is from the foundations of depravity and evil manners. By it, the structure of society breaks down and the conduct of affairs becomes disordered and the liar falls & loses status in the eyes of people. They do not believe him or rely upon him with regard to acting upon his false narrations and thus the Messenger of Allah (sallallaahualaihi wasallam) warned us about him.

He (sallaa Allaahu ‘alaihi wa sallam) said about the signs of the Munaafiq:

((ÅÐÇ ÍóÏøóËó ßóÐóÈó ...)).

“And when he speaks, he lies.”

Also, he (sallaa Allaahu ‘alaihi wa sallam) has warned of a great punishment from Allaah for the Liar:

“I saw (in a dream) two men who came to me. They said, ‘The person, the one whose cheek you saw being torn away (from the mouth to the ear) was a liar and used to tell lies and the people would report those lies on his authority until they spread all over the world. So he will be punished like this until the Day of Resurrection.”
What is greater than lying upon Allaah?

“And when they commit a Faahishah (evil sexual deed), they say: ‘We found our fathers doing it and Allaah has commanded us to do it.’ Say: ‘Nay! Allaah never commands a Faahishah! Do you say about Allaah that which you do not know?!’”

Say: The things that my Lord has indeed forbidden are Al-Fawaahihah (great sins; every kind of sexual sin), whether committed openly or secretly, sins (of all types), unrighteous oppression, Ash-Shirk for which He has given no authority and saying things about Allaah of which you have no knowledge.”

In the Qur’aan there are many verses denouncing falsehood and commanding avoidance of it and promising a severe punishment for it:

“And say not concerning that which your tongues put forth falsely: ‘This is lawful and this is forbidden, so as to invent lies against Allah. Verily those who invent lies against Allah will never prosper. A passing brief enjoyment( will theirs be) , but they will have a painful torment.”

He, the most High, said:

“It is only those who believe not in the Ayat of Allah, who fabricate falsehood, and it is they who are the liars.”

Is not shirk and taking rivals, which is the greatest of crimes and sins, the greatest falsehood? And is not hypocrisy, which is worse than clear Kufr, nothing but falsehood? And similarly deception in conduct, showing off in actions- are all from the types of falsehood.

So we have been warned against a man who acts righteous amongst the people, but, as Hudhayfah said about a man:

“We don’t know how he behaves with his family when he is alone with them.”
So how many are like this amongst the men and women? In public, they are seemingly from the Saaliheen. However, we don’t know how they are when they are with their families alone. So the brother is a tyrant at home; beating his wife and children mercilessly! He doesn’t take care of them; he doesn’t look after them in any way. And, the sister is a disobedient, sinful woman to her husband and a neglectful mother to her children! In public, she is the epitome of righteousness, yet, when she is at home, her children are neglected, abused and her tongue is never easy with her husband!

Indeed, the Messenger of Allaah (sallaa Allaahu ‘alaihi wa sallam) warned us to take heed regarding what comes out of our mouths with his statement:

((Åäøó ÇáÚóÈúÏó áóíóÊóßóáøóãõ ÈöÇáúßóáöãóÉö ãóÇ íóÊóÈóíøóäõ ãÇ ÝíåÇ¡ íóåúæöí ÈöåÇ Ýí ÇáäÇÑ ÃÈúÚóÏó ãÇ Èóíúäó ÇáãóÔúÑöÞö æÇáãóÛúÑöÈö)).

“Indeed, a slave (of Allaah) may utter a word without considering its consequences, and it will cause him to fall into the Fire as far away as the distance between the east and the west.”

So keep far away, O Muslims, from falsehood and develop a striving against it in yourself. For falsehood and striving in it is destruction and a decline into the abyss of evil because it urges the individual to Al-Fujoor and leads him into the station of the evil doers. And the evil doers are in the Fire.

Benefits of the Hadeeth:

1. The obligation to adhere to truthfulness. He the Most High said

“O you who believe! Fear Allaah and be with the Saadiqeen (those who are truthful in words and deeds).”

2. The hadeeth contains a great educational principle, which is that whoever wishes to be molded by lofty characteristics such as truthfulness, patience and bravery, them let him strive, pursue and persist in them. So by striving for truthfulness and by adhering to it, he becomes truthful. And by persevering and enduring hardships he becomes patient and one who possesses good manners. By persisting in depravity and striving in it the individual becomes a liar and corrupt.

3. The hadeeth contains a warning from falsehood and a warning against striving in it. Falsehood leads to evil leads to the Fire. We seek Allah’s shelter from Falsehood, evil and the Fire- Ameen.

umahmad
07-29-2007, 06:42 AM
Understand the Qadar (Prescribed

http://www.troid.org/articles/aqeedah/qadr/qadr.pdf

http://www.al-ibaanah.com/articles.php?ArtID=27

If Qadr has already been prescribed for us why do we need to make Du'a (SUPPLICATION)?

Many people have come to understand that if Qadr has already been written for us, and we will receive that which has been prescribed for us then what is the benefit of making du'a? The answer to this question lies in the understanding of the principle that events will take place if the appropriate steps are taken to make them happen. Thus since we know that Allah is in charge of all affairs and is able to do all things, He is the one we ask when we are in need. He already knew we were going to ask him, but waited till we actually do the act of asking before he answers our du'a. So in order to achieve that final goal (to get what we asked for in our du'a) we have to take the step of actually making du'a.

The Prophet, peace be upon him, said:

"Nothing increases one's life-span except good deeds, and nothing repels divine decree except du'a. And verily, a person may be deprived of sustenance due to a sin that he commits." [Authenticated by Shaykh al-Albani in Sahih ibn Majah]

So if one were to ask how does du'a change decree? We would respond to this with the example of the farmer whose field has gone dry due to the lack of rain (Divine Decree of Allah), so he prays Salatul-Istisqa (a prayer from the Sunnah, that is performed to ask for rain) and thus it rains and his crops cultivate. Thus as a result of his prayer Allah sent down the rain.

Ibn al-Qayyim, may Allah have mercy upon him, had some wisdom filled words concerning those people who don't take the appropriate steps to make the desired event happen:

"The logical consequences of such a reasoning leads to a rejection of all efforts. It can, therefore, be said to a person who holds this view, if the satisfaction of your hunger and thirst has already been destined for you, then it will be fulfilled, whether you eat or not. On the other hand, if it has not been destined for you, it will never occur, whether you eat or not. And, if a son has been destined for you, then you will be granted one, whether you have intercourse with your wife or not. On the other hand, if a son has not been destined for you, then you will never be granted one. In this case, there is no point in you getting married ... !" [Taken from Ibn al-Qayyim's Jawab al-Kafi]

umahmad
08-03-2007, 09:18 PM
The Sickness and the Cure (ad-Daa wad-Dawaa)
By the teacher of Ibn Katheer, Imaam Ibnul-Qayyim al-Jawziyyah

Excerpt from the Book

Chapter: 'The Doors to Sin', Section, 'The Look':

The look is the main source of problems which afflict mankind, because the look creates a suggestion, then that suggestion becomes an idea, then that idea arouses the desires, then the desires evolve into a resolve, then the resolve strengthens until the act finally occurs; unless there is something that hinders it. This is why it is said, “The patience of trying to restrain the glances is much easier than the patience of trying to restrain what comes after that.”

Recap/Elaboration:

 The unrestrained look is one of the main problems facing society.
 It begins a destructive chain of events: creating a suggestion, an idea, arousing the desires, resolve to act upon those desires and the strengthening of those desires, finally acting upon the desires.
 The unrestrained look can serve like an avalanche, once it begins, it devastates everything in its path.
 How lackadaisical are the Muslims, men and women, when it comes to this issue of the unrestrained look! You will find a group of brothers gawking at a woman or a group of women staring, without shame at a brother!
 How many Muslims have been ruined because they could not restrain their gaze?!


From the bitter aftertaste of failing to lower the gaze is that it burns the heart and makes it anguish; because the ‘abd sees someone whom he cannot have, nor can he control himself, and one of the most tormenting kinds of punishment is to see something that you want (but cannot have), and it is difficult to do without it. What is truly amazing is that the glance of the one who looks is an arrow that does not reach its target until it penetrates the heart of the one who looks himself.

What is even more amazing than this is that the unrestrained look injures the heart severely, so one injury follows the other. However, the pain of the injury does not prevent it from repeating the action!

Çã ÇÑæì
10-07-2007, 03:45 PM
BE THANKFUL

Be thankful that you don't already have everything you desire.
If you did, what would there be to look forward to?

Be thankful when you don't know something, for it gives you an opportunity to learn.

Be thankful for the difficult times, During those times you grow.

Be thankful for your limitations, because they give you opportunities for improvement.

Be thankful for each new challenge, because it will build your strength and character.

Be thankful for your mistakes. They will teach you valuable lessons.

Be thankful when you're tired and weary, because it means you've made a difference.

It's easy to be thankful for the good things.

A life of rich fulfillment comes to those who are also thankful for these setbacks.

Gratitude can turn a negative into a positive.

Find a way to be thankful for your troubles, and they can become your blessings.


Blessed are the one's who rely on Allah (swt) and have surrendered themselves before His Infinite will. Those who are grateful in prosperity are patient in adversity.

May our Almighty Allah Guide us, and forgive us for our sins that we do Knowingly and unknowingly, may He bless us with the ability to practice our deen in the most purest form and make us better Muslims. Insha'Allah
May Allah out of His mercy accept All our sincere repentance and humble Dua'as, Insha'Allah, w Ameen ya Rub Al`Alameen

Please remember our Parents and the Ummah of Nabi (SAW), the sick, the oppressed as well as our families in your Pious Dua'as

umahmad
10-29-2008, 12:41 AM
This is such a touching story May Allah grant us and this whole family Jannah Ameen. A beautiful abstract... do read it!



What it means to be thankful...by Umm Ayyuub



Apart from being Muslim, there is one thing that immediately comes into mind. I am so very grateful to Allah swt for my daughter Ruqayya.

She was born with an unknown genetic disorder that affected her connective tissue which in turn resulted in a heart defect.

She required heart surgery when she was days old, and when she was 8 months old (she was 8 pounds at that age and the surgery was 8 hours long).

She was also born deaf, something we suspected but confirmed when she was 5 months old. And I tell you she was truly, truly amazing. She poured her little heart out to us, and we did the same.

I learned American Sign Language from a deaf teacher, and I was determined to communicate with her, and I did. Then, she had a cochlear implant and despite her abnormal inner ears she could hear very well. She was so amazing.

She had to be fed through a feeding tube, and when the feeds didn't go well she would throw up. She also had several respiratory infections.

Often she would go into a corner and cough, and then throw up but SubhaanAllaah I tell you she would get up when she was done and come to you smiling.

She developed infantile scoliosis and had to have surgery for that too, complicated by a severe burn on her back due to laying in one position after the surgery, and this caused her a great deal of pain.

Her scars would itch, and me and my husband would rub them with lotion until she slept. May Allaah bless my husband and grant him Paradise. He is a convert to Islam, and I have never seen anything but complete certainty from him concerning Allaah and His messenger.

Every time she would get sick he would tell me she would be ok. She was always pink, kicking and fighting for her life, even while in the ICU.

The tremendous blessing was that she was mentally normal, so we could communicate with sign and voice. I will never forget her cute little hands and voice signing "I love you".

Then at the age of 4, after 6 months of flourishing she developed a cough. We took care of her at home as long as we could. Then we took her to the hospital.

My husband stayed with her the first night and she was improving. I went in the next day, and she started to deteriorate. I tried to brush her teeth before they returned her to the ICU and she bit me. I cherished that bruise as long as it would last.

She continued to deteriorate over the next two days. Then, my husband came to her side after salat-ul jum'a and started to cry. He told me he envisioned himself burying her. Before that, he had always told me she would be ok. And she wasn't pink anymore. And she wasn't fighting anymore.

Ruqiya was 4 years old. And we removed life support except the oxygen. Then, I cleaned her up and removed all external devices. Then, I took the oxygen off and my world became me and her in that rocking chair in the ICU.

I told her I would never ever forget her. And she slowed her breathing, while she nodded her head. I wondered if she was nodding to the angels who had come to take her. Then she died in my arms.

And my husband I washed her and then he buried her with the help of my family. She died on a Friday.

SubhanAllaah I relied on Allaah for every decision. I didn't want to hurt her, I didn't want to be selfish and I didn't want to violate her. I asked Allaah to make easy for me what I thought I couldn't bear. And I tell you my brothers and sisters He did. And He changed our hearts, and He opened our eyes.

And to this day I have dreams where she comes to visit me, and she is happy, smiling, growing, and talking. And then she leaves. And I testify I love Allaah for this.

He has given me a chance to be grateful from the bottom my heart for His blessings. He has given me the opportunity to grow to love Him because of those four years of sadness and suffering. And now, when I think of Ruqiya I am so happy. I long for the day where I can see her again. I ask Allaah to have mercy on me and let me be with my daughter again. And I imagine the reunion and it fills me with joy.

But I fall so short of what I can be, so I ask Allaah for His Mercy for without His favor what is there. So I ask Allaah to forgive my shortcomings and failures where she was concerned, and to forgive my shortcomings and failures in all other aspects of my life as well, and my parents and my family, and the Ummah, so we can be granted Paradise. Inshaa’Allaah. And I am grateful for my other seven children, too